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He came to be known as Swami Vivekananda only when he became
a sannyasi or monk. His parents called him Narendra. His father was Vishwanatha
Datta and his mother Bhuvaneshwari Devi. Narendra was born on 12th January
1863 in Calcutta. As a child he was very lively and naughty.
When Narendra stepped into boyhood, his naughtiness grew.
He was a natural leader of the children in the neighbourhood. His companions
bowed to his decision always. Once a landlord threatened the children saying,
"There is a demon in the tree and he swallows children." Narendra was not
impressed by this threat. He settled down on a branch. The other boys took
to their heels. Narendra waited for several hours, but the demon did not
appear. So, he declared that the landlord's story was a spoof. Narendra
loved to tease his sisters. Meditation, too, was a sport to him. But as
he meditated he became oblivious of the whole world. Not even a lizard
or a snake moving near him could disturb his concentration.
Even as a child Narendra had great respect for sannyasis or ascetics. He
would give away anything to anybody if asked for. On his birthday, he would
wear new clothes, wouldn't he? If a beggar asked for aims he would give
away the new clothes. From that day, his mother would lock him up in a
room whenever a beggar passed by the house. But every beggar knew Narendra's
nature very well. So beggars would stand near the window of Narendra's
room. He would throw to them anything he had. The spirit of sacrifice and
renunciation was already blossoming in him.
In her leisure time his mother would tell him the story
of the Ramayana. He could not sleep unless she told him a story. Then he
would be all ears, forgetting his study and play. He had great reverence
for Lord Hanuman. Once he sat before the idol of Lord Shiva, with his body
all smeared with ash. His perplexed mother asked him, "Naren, what's all
this?" He smiled and said, "Mother, I'm the Lord Shiva." The mother feared
that her son would become a sannyasi, like his grandfather.
Narendra's father was a lawyer. So every day his house used to be crowded
with his clients belonging to different castes. The house was like an inn;
the clients had breakfast and lunch there. It was the custom to provide
the guests with hukkas (long pipes) to smoke after food. There was a different
pipe for clients of each caste. Narendra wondered what would happen if
he smoked the pipe meant for people of a different caste. Finally he experimented.
Nothing untoward happened. He concluded that caste had no meaning.
The maxim "The child is father of the man" was entirely true of the compassionate
boy, Narendra. Once there was a display of physical exercises in a local
gymnasium. Accidentally an iron bar fell on a sailor among the spectators.
He fell down unconscious. The people who had gathered there ran away lest
the police should question them. Narendra, with the help of two friends
of his, gave the wounded sailor first aid. Then he took him to a doctor.
He even raised some money for the wounded man. On another occasion Narendra
pulled out one of his friends who had been caught .under the wheel of a
coach drawn by horses. Likewise he helped a little boy who was a total
stranger. The boy was lying on a road with high fever. He took him home.
Narendra never knew what fear was.
It was not that Narendra excelled only in sports; he was quick and alert
in his studies as well. After a single reading he could remember any lesson.
His memory was amazing. Concentration was the key to his success in studies.
The Parents
Whenever Vishwanatha Datta found time he would give his son advice. "You
need fear no one so long as you keep to the path of truth and Dharma (Virtue).
One should not be browbeaten. One should guard one's self-respect. Love
of one's religion should not mean hatred of other religions. Patriotism
is essential for man's welfare. Foreign enemies may invade a country, but
they cannot take away a people's ancient and potent culture." He loved
to listen to his son's sweet voice. Narendra's face would become radiant
when he sang devotional songs.
His mother was dear to Narendra as his own life, and to him she was a veritable
goddess. In his eyes, there was no one as ready to make sacrifices as the
mother. She must have the highest place not only in the home but also in
society. He had great respect for his father too. But this did not come
in the way of his freedom and independent thinking. He gave expression
to what he felt even about his father. "Hospitality is certainly a great
virtue. But is it right to feed the lazy? Is it right to provide them with
cigarette and pipe to smoke?" Thus he would often question his father.
But his father would say, "You do not understand their misery, my boy.
When they munch tobacco, they at least for a while forget the bitterness
of their life."
By 1880, Narendra passed his Matriculation and Entrance Examination. He
joined a college. Day by day, his thirst for knowledge increased. He would
borrow from the library books not related to the prescribed courses and
read them, and so satisfy his thirst. He was particularly fascinated by
the secrets of God's. creation. Apart from history and science, he was
well read in Western philosophy. As he advanced in his studies, his thinking
faculty developed. Doubts and uncertainties overtook him. He gave up blind
beliefs but could not realize the Truth.
He placed his doubts before eminent scholars and sought
their guidance. These scholars excelled in debate. But their logic did
not convince Narendra. Their line of thinking was stale. It did not convince
him, for none of them had direct experience of God.
Sri Ramakrishna was a priest in the temple of Goddess Kali. He was not
a scholar. But he was a great devotee. It was being said of him that he
had realized God. Scholars who went to him became his disciples. Once,
Narendra went with his friends to Dakshineswar to see him. Sri Ramakrishna
sat surrounded by his disciples; he was immersed in discussions about God.
Narendra sat in a corner with his friends. All at once Sri Ramakrishna's
eyes turned to him. Sri Ramakrishna's mind was in a turmoil. He was thrilled.
Indistinct thoughts upset his mind. Memories of an earlier meeting seemed
to stir in him. For some time he sat still as if in a trance. Narendra's
attractive figure and shining eyes filled him with wonder. "Can you sing?"
he asked Narendra. Narendra sang a couple of Bangali songs in a melodious
voice. As he listened to the music, the Bhagavan went into a trance. After
some time he took Narendra into a room. He patted Narendra on the back
and said, "MY child, why are you so late? I have grown weary, waiting for
you all these days. I wanted to share my experiences with the right person.
You are not an ordinary man. You are Lord Vishnu in human form. Do you
know how much I have been craving for you?" And he broke down. Sri Ramakrishna's
behaviour puzzled Narendra. He thought the elderly man was mad. "Will you
come again? Promise me you will", pleaded Ramakrishna. Eager to escape
from him, Narendra said, "Yes." After the Bhagavan finished his discourse
Narendra asked him, "Have you seen God ?" "Of course I have. I have seen
him just as I' m looking at you. I have even talked to him. I can show
him to you. But who is yearning to see God?" replied Ramakrishna. Narendra
said to himself, "Till today no one had told me he had seen God. This man
looks mentally deranged; possibly he is even mad. However, it is not proper
to judge without investigating."
A month passed. Narendra went alone to Dakshineswar. Ramakrishna was resting
on a cot in his room. He was pleased to see Narendra; he made him sit on
his cot. He went into a trance and put his leg on Narendra's lap. Narendra
forgot the outer world. He felt that he was dissolving. He shouted, 'What's
this you are doing to me? My parents are still alive. I should go back
to them." Smilingly Sri Ramakrishna said, "Enough for today,' and drew
back his lap. Narendra became normal once again.
As days passed, each was attracted towards the other. Neither could bear
to be parted from the other. It did not take a long time for Sri Ramakrishna
to realize the greatness of Narendra. Moreover, he was guided by the will
of Goddess Kali. But young Narendra would not accept Ramakrishna as his
guru without a test. Ramakrishna used to say that, in order to realize
God, one should give up the desire for money and women. One day Narendra
hid a rupee under his pillow. Sri Ramakrishna, who had gone out, came into
the room and stretched himself on the cot. At once he jumped up as if bitten
by a scorpion. When he shook the mattress, the rupee coin fell down. Later
he came to know that it was the doing of Narendra.
Narendra was Ramakrishna's favourite disciple. But he would not accept
as gospel truth all that Narendra said. Narendra was highly critical of
people who worshipped idols. He rejected the theory of "Advaita" (Monism).
He had no faith in mystic experiences. Advaitic assertions such as "I am
Brahman", "I am Shiva- did not impress Narendra. But Sri Ramakrishna would
always bring him back to the right path by saying, "There are many roads
to reach a destination. No one has the right to say that the path the other
man takes is not the right one. It is improper to pass judgement on anything
that one does not understand."
One day Sri Ramakrishna took Narendra to a secluded place. He said, "I
have attained some powers after a long period of meditation. They will
give whatever a man wants. I have given up all desire, and so I have no
use for these powers. Shall I bestow these powers on you ?" "But will they
help me to realize the Self?" - asked Narendra. "No," said Sri Ramakrishna.
"Then I do not want them. More than anything, I want to realize God." Narendra's
reply filled Ramakrishna with joy. The Master had tested Narendra, and
Narendra had passed the test.
Gradually Narendra turned towards renunciation, giving up all worldly desires.
The parents came to know of this. He was then studying for his B. A. degree
examination. They planned to bring him back to worldly life through marriage.
Sri Ramakrishna became unhappy on hearing this. He advised Narendra that
if bound by family ties, he would not be able to serve mankind. At times,
Narendra would lose faith in Ramakrishna's teaching; at such times Ramakrishna
would first touch him with his hands. Then Narendra would lose contact
with the world around. When he regained consciousness he would surrender
to his Guru's teaching. Thus the Guru gradually gifted all his powers to
the disciple.
In 1884, Narendra passed the B. A. degree examination.
A friend of his hosted a party. As Narendra was singing at the party, the
news of his father's death came like a bolt from the blue.
Poverty hit the family immediately after the father's
death. The money-lenders began to harass the family. Some of them even
went to a court of law. Narendra wandered far and wide looking for a job.
His clothes were tattered and torn; and it was difficult even to get one
meal a day. Many a day he fasted so that -his mother and his brothers and
sisters might have something to eat. He would tell them that he had eaten
with a friend. Sometimes he would faint with hunger and fall down in the
street. But in spite of such overwhelming misfortune he never lost faith
in God. Sri Ramakrishna would console him saying "You are here to serve
mankind and do mother Kali's work. You should be brave."
One day he said to himself : "God gives whatever my Guru seeks. So it is
best to seek my Guru's help." He went straight to his Guru and said, ''On
my behalf kindly pray before the Goddess to rid me of this poverty. She
will give you whatever you wish for, won't She?" The Guru said, "My child,
you have no faith in Her, why then will she listen to my prayer? You approach
Her yourself. Then she will fulfil your Feed." So in the dead of night
Narendra stood before the idol of Goddess Kali. He lost himself in deep
meditation. He begged the Goddess, "O Mother, bestow on me the spirit of
renunciation. Let me see You, that is all I beg of You." When he came out,
the Guru asked, "Did you submit your prayer to Her? And What did She say?"
Narendra said in dismay, "O! forgot about it completely." "Then go back
and ask Her, " said. the Guru. Again he forgot to speak about his poverty
in his prayer to the Goddess. Again the Guru sent him. Back came Narendra
and the same thing happened. The Guru's joy knew no bounds. "My child,
you should not crave for only food and clothes. They are not the ultimate
goals of man. Have faith in God. He will look after the welfare of your
family," said the Guru.
Later Narendra took up the profession of teaching. For some time he taught
in the Vidyasagar School. Now the family had at least enough food. While
he worked as a teacher he continued his study of law. His Guru' health
broke down. Sri Ramakrishna developed a tumour in the throat. Narendra
gave up both his job and his studies and devoted all his time to nursing
his Master.
Once, while Narendra was in meditation he shouted, "Where is my body?"
Others had to touch his body and convince him of its existence. When Sri
Ramakrishna heard this episode, he was happy that at last his desire to
find a worthy disciple had been fulfilled.
The disciples nursed the Guru to the best of their ability. But the thought
that the Guru would not recover from the illness agonized them. His end
was drawing near. On the last day he called Narendra to his bedside and
touched him. He invested Narendra with all his spiritual powers. He said,
"Naren, now you are all-powerful. All these are my children. It is your.
duty to take care of them." These words filled Narendra's heart with grief.
He went out of the room weeping like a child.
After the passing away of Sri Ramakrishna, the young disciples went to
live in a rented house in Baranagar. Although old, the house was far away
from the noise and bustle of the city; and it was on the banks of the river
Ganga. It was very close to the tomb of Sri Ramakrishna. So, the Mutt (monastery)
was opened there. The young monks had two goals salvation and the service
of fellow-men. Some young men left their homes and became monks and joined
the Mutt. Narendra became a monk and headed the institution. The young
sannyasis were unmindful of lack of food and clothing. But even when they
fasted they did not neglect their studies and meditation. Narendra taught
his brethren Sanskrit and Philosophy. To visitors he expounded the teachings
of the Master.
Pilgrimage
As a sannyasi, one cannot be tied to a particular place. Even the Mutt
is a kind of a prison. Attachment to a particular place is also wrong.
It was the great good fortune of India that Narendra took to sannyasa and
became 'Vivekananda'. Bharat became his home and its inhabitants his brothers.
The sacred task of wiping the tears of his unfortunate brothers was dear
to his heart. He had to travel all over the country. His assets were -
a saffron robe, 'Kamandalu' (an ascetic's waterpot) and 'danda' (staff).
On his way he visited many holy places. He lodged at huts and choultries
and slept on the bare ground. He satisfied his hunger by begging for food.
He was in the company of sadhus, spending the time in religious discussions
and holy rituals.
He travelled on foot or by any vehicle whose driver was hospitable. Varanasi
was the first city that Vivekananda visited. During his stay there, he
met many scholars and exchanged ideas with them. In philosophical disputations
he triumphed over them. In Ayodhya, his imagination pulsated with the memory
of Sri Rama and Seeta. In Agra the Taj filled him with wonder. On his way
to Brindavan, he smoked a hukka borrowed from a passer-by who was a fisherman;
he drank water in a pariah's house; begged for aims and accepted food from
a cobbler. As he stepped into Brindavan (where Lord Krishna is believed
to have lived) he was in ecstasy.
At Alwar, some Muslims became his disciples. While Swamiji
used to eat in their houses, he became acquainted with Maharaja Mangal
Singh. Initially the Prince had no faith in the Swami. There was a heated
debate between the two. "Swamiji, I have no faith in idol worship," said
the Maharaja. The Swamiji replied, "An idol is only a symbol. It is not
something to sneer at. Every devotee has his own way of realizing God.
It depends on the individual's devotion." The Prince was not satisfied
with Swamiji's explanation. There was a portrait of the Maharaja on the
wall. The Swamiji asked the Diwan (chief minister) by his side, 'Whose
picture is that?" "The Maharaja's," replied the Diwan. Vivekananda said,
"Spit on it." The Diwan was taken aback. "Why are you unhappy?" asked the
Swamiji. The Diwan thought this man was certainly mad. Swamiji explained:
"After all, the photograph is just a shadow of your Maharaja. It is devoid
of flesh and blood." "But then it reminds us of the Maharaja, does it not?"
said the Diwan. Wisdom then dawned on the Maharaja. He apologised to the
Swamiji. Later the Swamiji went to Mount Abu, passing through Jaipur and
Ajmer. He spent some time in tapas (prayer and meditation) in a cave.
While Swamiji was travelling by train, in Rajasthan an interesting incident
took place. He was resting in a second class compartment. Two Englishmen
were profusely hurling abuses at him. They were under the impression that
the Swami did not know English. When the train reached the station. Swamiji
asked an official, in English, for a glass of water. The Englishmen were
surprised; they asked Swamiji why he was silent though he could understand
them. Swamiji snapped back, "This is not the first time I have met fools."
The Englishmen were enraged, but Swamiji's formidable physique silenced
them.
During his travel, Swamiji could travel by train only
if somebody bought him his ticket. Otherwise, he had to travel on foot.
He had to starve most of the time for he had no money. Once it happened
that a merchant travelling with him was helping himself to varieties of
eatables. Swamiji was hungry and tired. But he did not beg for food. The
merchant spoke to him tauntingly and said, "You are an idler. You wear
the saffron clothes only because you do not want to work. Who will ever
feed you? Who cares if you die?" Just then, a sweetmeat seller offered
Swamiji some eatables and said, "I saw you in my dream this morning. The
Lord Sri Rama himself introduced you to me." The haughty merchant was put
to shame when he saw all this.
In Mysore, Swamiji got to know Diwan Seshadri Iyre and also the Maharaja
of Mysore. The Swamiji's discourse in Sanskrit at a gathering of scholars
deeply impressed the Maharaja. One day he questioned the Swamiji as to
his future plans. "India is the land of many religions and schools of philosophy.
The Western world has progressed in science. Human welfare is possible
only by a reconciliation of the two. Therefore, I want to go to America
in order to propagate Vedanta," said Swamiji. The Maharaja said, "Then
I shall bear all the expenses of the visit." Swamiji thanked the Maharaja
for his offer and promised him that he would make use of it when he needed
it, and took leave of him.
Swami ji next visited Ramanad. Bhaskara Setupati was the ruler of Ramanad
at that time. He discussed with Swamiji the problems that the country was
facing. The prince treated him with great respect. "You should attend the
Conference of World Religions in America. I shall bear all your travel
expenses," said the ruler. Assuring the prince that he would give serious
thought to his suggestion, Swamiji went to Rameshwaram and from there he
finally reached Kanyakumari. He swam to a rock and sat on it. Surrounded
there by the sea, he reflected on the state of affairs in India. The thought
of the poverty of the masses in this country made him miserable. He decided
that unless casteism was rooted out, there could be no salvation for his
countrymen. He concluded that his first task was to go to Western countries
and expose the spiritual values of India. He would then return to awaken
his own slumbering land.
It was in Madras that the little lamp that appeared in Bengal's Narendra
became the blazing light of all India as Vivekananda. It was there that
pressure mounted on him to go to America. The fame he won in Madras travelled
to Hyderabad. Thousands gathered at the meeting addressed by him there.
it was the first ever public meeting addressed by Swamiji.
After he returned to Madras from Hyderabad, he started
making preparations for his tour abroad. Contributions towards his travel
expenses poured in from all parts of the country. But he kept with him
only as much money as he needed for the journey. He returned the rest of
the money to the donors.
The ship set sail from the Bombay harbour on 31st May,
1893.
Swamiji reached the city of Chicago in the middle of July. On his way he
touched at the ports of Colombo, Singapore, Hongkong and Tokyo. He chose
a hotel for his stay. He made enquiries about the opening of the Conference
of World Religions. It was still three months away. How was he to stay
so long in a strange place? The money he had was fast disappearing. Meanwhile,
an international fair was going on. Swamiji was wandering in the premises
of the fair. Just then he spotted a Maharaja from India. He approached
the Maharaja. But the Maharaja turned away with a wry face.
Since Chicago was a big city and very expensive, Swamiji moved to the nearby
city of Boston. On the way he met a lady. She was from Boston. She was
amazed at Swamiji's strange attire, his magnificent physique, and his bright
eyes. She decided that he was no ordinary man. She begged Swamiji to be
her guest. He agreed. Occasionally he addressed meetings at small clubs.
The subject of his talk was Indian Culture and the Hindu Dharma. Gradually
many scholars became his friends. One of them was John Henry Wright. He
was professor of Greek at Harvard University. He was greatly impressed
by Swamiji's scholarship. The delegates to the Conference of World Religions
had to submit their letters of introduction to the organisers. But Swamiji
had lost his letter of introduction. Wright himself wrote the letter of
introduction, in which he called Swamiji "A scholar who surpasses all of
us professors."
Swamiji went back to Chicago. When he reached the city
he found that he had lost the addresses of some people. The people of the
city were mostly Germans and could not understand English. As a consequence,
Swamiji could not stir out. Finding no way out, Swamiji curled himself
in an empty box which was lying in the railway station. The next morning
he wandered about in the streets. Unable to bear his hunger, he begged
for aims at some houses. He could not get anything. On the contrary he
was insulted and humiliated. He was sitting on the footsteps of a playground.
A lady came out of a house facing the playground and asked him, "Are you
a delegate to the conference of World Religions?" The Swamiji replied,
'Yes'. The lady said, "Please come to my house. You can bathe and have
food. Then I shall take you to the Conference." Her name was Mrs. George
Hails.
The conference started on 11th September, 1893. Thousands of delegates
belonging to different countries of the world had gathered at the conference.
Vivekananda was the youngest of them all. When it was his turn to speak,
his heart was pounding. His throat went dry. Besides, he did not have,
like the other delegates, a prepared speech. He requested the President
to let him be the last speaker, His turn did come as the last speaker,
He prayed fervently to Sri Ramakrishna and Mother Sharadadevi, and stood
up to speak.
When he began his address in his pleasing voice with
the words "Brothers and Sisters of America," there was a thunderous applause;
it lasted for a full three minutes. When it subsided at last he continued
his short speech. He said that people born in different religions finally
reach the same God, as rivers born in different places finally reach the
sea. He emphatically declared that no religion is superior and none is
inferior. The delegates, every one of them, praised his speech. Newspapers
carried his photographs and his speech. In later days people flocked chiefly
to listen to his speech. He became the darling of the crowds. Whenever
he rose to speak there was deafening applause.
Even as the conference was in session, many institutions and associations
extended invitations to Swami Vivekananda. Rich people begged. Vivekananda
to honour them with a visit. Within a short time he became world famous.
Wherever he went, he dwelt at length on the greatness of Indian Culture.
He spoke with spontaneous ease on every topic, be it History, Sociology,
Philosophy or Literature. He deplored the malicious propaganda that had
bee unleashed by the Christian missionaries in India.
"He speaks without a scrap of paper in his hand. We see in him some of
the qualities of Jesus himself. A strange attire, a radiant personality,
a rare elegance, the skill to epitomize Hinduism superbly - with these
gifts he has won the hearts of our people. He is mesmeric. He is unsurpassed
in conversation. His mastery of English is exceptional. A man like him
appears only once in an age. We are fortunate that we can see him and hear
him," - thus the newspapers went into raptures.
Till then Americans had the impression that Indians were superstitious
and ignorant. Thanks to Swamiji's persistent efforts, India was elevated
to an honoured position not only in America, but in the entire comity of
progressive nations. Wherever Swamiji went, people flocked to listen to
him and waited patiently. After the speech they would invite him to their
houses and treat him as an honoured guest. They would entertain him lavishly.
At such times, Swamiji was constantly and painfully reminded of the poverty
and squalor of India. The opulence around him would become unbearable.
He spent many a sleepless and tearful night. Meanwhile, he received pressing
invitations from England. A rousing reception awaited him in London when
he arrived there. The newspapers were all praise for the Hindu Yogi's oratory
and outlook. Many became his disciples. Among them was Margaret Noble who
later became famous as 'Sister Nivedita'. She came to India and settled
here.
Swami Vivekananda returned to India after his foreign
tour lasting four years.
By the time he arrived in India, Swamiji's fame had spread far and wide.
When he landed in Colombo on 15th January 1897, he was accorded a welcome
that befitted an Emperor. When he reached Madras there was an unprecedented
crowd at the railway station. He was carried in procession in a coach drawn
by an admiring crowd. Innumerable addresses and garlands were presented
to him.
Thereafter, wherever Swamiji went, he disseminated the message of his master.
To those who came to him for guidance he taught the importance of spiritual
development. To his fellow monks he explained the importance of dedicated
service. He repeatedly told them that it was mere selfishness to look for
personal salvation. He used to say, "I do not want salvation, as long as
there is a single sorrow-stricken man in India." He had realised that social
set-vice was possible only through the concerted efforts on an organized
mission. That is why he started Sri Ramakrishna Mission in 1897 and formulated
its ideology and goal. During the next two years he bought a site at Belur
on the banks of the Ganga, constructed the buildings and established the
Ramakrishna Mutt.
The body is no more, but the voice is deathless. Swamiji's
health was constantly eroded owing to tireless work. He visited many hill
resorts in the Himalayas. But even there his missionary work continued.
He visited many cities in North India in response to public demand. He
visited America again at the invitation of his American disciples. He participated
in the Conference of Religions in Paris and returned home.
In spite of the entreaties of his disciples he would not rest. He became
more inward-looking. The body grew weak, but the mind and the soul remained
alert and active.
On 4th July 1902 he performed his daily routine. He taught
his disciples as usual. He rested for a while after food; after some time
he had a shock. He spent a pleasant time talking to his followers and even
cracking jokes. That night at nine o' clock he looked tired and his hands
were trembling. He cried and sat up. He breathed a deep sigh and went to
sleep. Within a short while he attained eternal bliss. His disciples and
fellow-teachers felt orphaned and cried like children.
Although Swamiji is no longer with us, his words live. His message has
continued to inspire millions of his countrymen. His voice can comfort
the suffering and sanctify their lives.
Listen again: 'You rejoice that you belong to the race of the great sages.
But until those who belong to the upper classes help to uplift the downtrodden,
and until exploitation ends, India will only be a grave. May Mother India
step forth anew from the humble dwelling of the peasant!
"May she appear in the hut of the fisherman! May she step forth from the
cottages of the cobbler and the sweeper! May she become manifest in godowns
and factories! May the song of New India echo and reverberate amidst mountains
and in forests and valleys!"
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